Dennis – Jet Boat River Racing Association

Hello world!

Wed, 06 Aug 2014 09:54:30 +0000

Welcome to WordPress. This is your first post. Edit or delete it, then start blogging!

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New Zealand

Thu, 17 Jan 2013 15:03:35 +0000

Class aptent taciti sociosqu ad litora torquent per conubia nostra, per inceptos himenaeos. Sed molestie augue sit amet leo consequat posuere. Vestibulum ante ipsum primis in faucibus orci luctus et ultrices posuere cubilia Curae; Proin vel ante a orci tempus eleifend ut et magna. Lorem ipsum dolor sit amet, consectetur adipiscing elit.

Vivamus luctus urna sed urna ultricies ac tempor dui sagittis. In condimentum facilisis porta. Sed nec diam eu diam mattis viverra. Nulla fringilla, orci ac euismod semper, magna diam porttitor mauris, quis sollicitudin sapien justo in libero. Vestibulum mollis mauris enim. Morbi euismod magna ac lorem rutrum elementum. Donec viverra auctor lobortis. Pellentesque eu est a nulla placerat dignissim.

Morbi a enim in magna semper bibendum. Etiam scelerisque, nunc ac egestas consequat, odio nibh euismod nulla, eget auctor orci nibh vel nisi. Aliquam erat volutpat. Mauris vel neque sit amet nunc gravida congue sed sit amet purus. Quisque lacus quam, egestas ac tincidunt a, lacinia vel velit. Aenean facilisis nulla vitae urna tincidunt congue sed ut dui. Morbi malesuada nulla nec purus convallis consequat.

Vivamus id mollis quam. Morbi ac commodo nulla. In condimentum orci id nisl volutpat bibendum. Quisque commodo hendrerit lorem quis egestas. Maecenas quis tortor arcu. Vivamus rutrum nunc non neque consectetur quis placerat neque lobortis. Nam vestibulum, arcu sodales feugiat consectetur, nisl orci bibendum elit, eu euismod magna sapien ut nibh.

Donec semper quam scelerisque tortor dictum gravida. In hac habitasse platea dictumst. Nam pulvinar, odio sed rhoncus suscipit, sem diam ultrices mauris, eu consequat purus metus eu velit. Proin metus odio, aliquam eget.

Presented by: YetiCycles.com

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Grand Canyon Railway

Thu, 17 Jan 2013 13:55:23 +0000

Nietzsche opens with the suggestion that our knowledge relies on a simplification of the truth that makes it expressible in language and understandable to all. Essentially, then, our will to knowledge is built upon, and is even a refinement of, our will to ignorance. Philosophers most of all should not pose as defenders of truth or knowledge. The “truths” of philosophers are just their prejudices, and no philosopher has even been “proved” right. Philosophers are at their best when they are questioning themselves and freeing their spirits from their prejudices.

Dangerous Life

The “free spirits” among us thrive on isolation and independence, though this is a difficult and dangerous life to follow. On one’s own, one faces unknown dangers that no one else will understand. One’s successes and failures are entirely one’s own and cannot be shared. The thoughts of these free spirits are liable to be misinterpreted and dangerously misunderstood by lesser people. Still, free spirits devoted to knowledge will commit themselves to forgoing their independence and mingling with others. In terms of knowledge, the rule is more interesting than the exception.

Nietzsche draws a brief contrast between “pre-moral” societies where the value of an action is found in its consequences, and modern, “moral” societies where the value of an action is found in its origin. Today, we praise or blame an action primarily based on its motives. Nietzsche identifies in this an advance over the “pre-moral” valuation since this “moral” worldview places an emphasis on self- knowledge. However, he also looks beyond our “moral” world to an “extra- moral” world that recognizes that the true value of an action lies beneath the conscious level in the unintentional drives that motivate it. We need to “overcome” morality, recognizing that the intentions and motives for actions are just the surface of a far more complex set of drives that need to be uncovered and analyzed.

Thought

After a skeptical onslaught in which Nietzsche questions the value of thought, truth, morality, and pretty much everything else that has served as a basis for philosophy, he suggests that we admit nothing as “real” except our drives, desires, and passions. Thought, for instance, he suggests, is ultimately just the relation of our different drives to one another. Can we, he asks, also explain the workings of the mechanistic, material world using just our drives as data? If just one agent of causation–will–explains all change, we needn’t look for additional causes.

We might interpret the material world not as separate from the organic world, but as a primitive form of the organic world, from which organic life springs. Will does not affect nerves or dead matter, but only other wills. However, if we can trace all our drives back to a fundamental will to power, as Nietzsche proposes, we can then interpret the world and its “intelligible character” based entirely on the will to power.

Nietzsche concludes by returning to the nature of free spirits and profound thinkers. These people often need “masks” to disguise their true nature. Most people are unable to understand them, and so will necessarily understand them differently from what they truly are. In order to be independent, they must constantly test themselves and not allow themselves to become attached to anything, be it other people, their fatherland, science, or even the spirit of detachment itself or the virtues they admire in themselves. Nietzsche identifies the new species of philosophers that he sees coming as “attempters,” free spirits who will shun dogmatism and embrace the hardships of independence of mind and spirit.

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Building Bridges in New York City

Wed, 09 Jan 2013 11:21:04 +0000

Photo Credit: Rob NYCity

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The Four Suburbs

Wed, 09 Jan 2013 11:19:22 +0000

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The National Guardians

Wed, 09 Jan 2013 11:18:01 +0000

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International Training

Wed, 09 Jan 2013 11:16:36 +0000

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The Alps

Mon, 17 Dec 2012 15:54:07 +0000

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Eye of the Beholder

Mon, 17 Dec 2012 15:20:50 +0000

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Testing the Elements

Sun, 07 Oct 2012 10:07:39 +0000

Default Paragraph

Lorem Ipsum is simply dummy text of the printing and typesetting industry. Lorem Ipsum has been the industry’s standard dummy text ever since the 1500s, when an unknown printer took a galley of type and scrambled it to make a type specimen book. It has survived not only five centuries, but also the leap into electronic typesetting, remaining essentially unchanged. It was popularised in the 1960s with the release of Letraset sheets containing Lorem Ipsum passages, and more recently with desktop publishing software like Aldus PageMaker including versions of Lorem Ipsum.

Left align

Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Sed odio nibh, tincidunt adipiscing, pretium nec, tincidunt id, enim. Fusce scelerisque nunc vitae nisl. Quisque quis urna in velit dictum pellentesque. Vivamus a quam. Curabitur eu tortor id turpis tristique adipiscing. Morbi blandit. Maecenas vel est. Nunc aliquam, orci at accumsan commodo, libero nibh euismod augue, a ullamcorper velit dui et purus. Aenean volutpat, ipsum ac imperdiet fermentum, dui dui suscipit arcu, vitae dictum purus diam ac ligula. Praesent enim nunc, pretium eget, tincidunt in, semper at, mauris. Etiam nec ligula. Aenean purus pede, sagittis at, blandit a, dignissim nec, elit. Etiam nunc. Praesent molestie consectetuer leo. Etiam blandit leo mollis velit. Aenean varius. Maecenas in magna nec justo ornare feugiat. Mauris elit. Nunc volutpat lectus fermentum nibh.

Center Align

Aenean a turpis eu augue luctus vulputate. Ut nonummy arcu in est. Nulla facilisi. Fusce at est sollicitudin pede gravida luctus. Sed ut dolor non nulla luctus aliquam. Phasellus sodales dapibus turpis. Nulla malesuada. In sed quam. Donec sollicitudin convallis nisl. Donec nunc. Suspendisse malesuada libero in nisi. Etiam vitae metus non arcu gravida tincidunt. Duis accumsan purus et orci. Curabitur volutpat. Nulla quis purus id enim dapibus malesuada. Nam egestas luctus arcu. Praesent iaculis massa.

Right Align

Aenean tempor, risus nec eleifend tristique, sem orci aliquam urna, eget iaculis tortor mauris ut lorem. Aenean eu tellus. Sed at mauris at nisl ultricies lobortis. Vivamus lacinia, lorem vel congue facilisis, leo leo sodales leo, vitae euismod velit ante a ligula. Vivamus sit amet turpis ut eros molestie porttitor. Nam erat lacus, auctor vel, dictum a, suscipit sed, orci. Quisque est lorem, facilisis consequat, sagittis a, ullamcorper at, ante. Nullam ultricies gravida dui. Nunc mauris. Quisque neque. Quisque eu sem.

Header one

Header two

Header three

Header four

Header five

Header six

This is a caption!

Blockquote Tests

Blockquote:

Here’s a one line quote.

This part isn’t quoted. Here’s a longer quote:

Itís like a language. You learn the alphabet, which are the scales. You learn sentences, which are the chords. And then you talk extemporaneously with the horn. Itís a wonderful thing to speak extemporaneously, which is something Iíve never gotten the hang of. But musically I love to talk just off the top of my head. And thatís what jazz music is all about.

Stan Getz

And some trailing text.

Table Layout Test

Title	Views
About Test User	1	More
260	1	More
Archives	1	More
235	1	More

List Type Tests

Unordered List (Nested)

List item one
- List item one
  - List item one
  - List item two
  - List item three
  - List item four
- List item two
- List item three
- List item four
List item two
List item three
List item four

Ordered List

List item one
1. List item one
  1. List item one
  2. List item two
  3. List item three
  4. List item four
2. List item two
3. List item three
4. List item four
List item two
List item three
List item four

HTML Element Tag Tests

All other HTML tags listed in the FAQ:

Here is the address for Automattic, using the

tag:

355 1st Street Suite 202
San Francisco, CA 94105
United States

This is an example of an (otherwise known as a link). This abbr. is an example of an tag in the middle of a sentence. Here is a TLA showing off the tag. What, you want to see some over-sized text using the tag? Can you cite a reference for that, using the tag? Have you noticed that all of the tag names are displayed in code-form, using the tag? Similarly, I could emulate keyboard text, using the text tag, or emulate teletype text using the tag.


Oh no! I wrote something incorrectly. I’d better delete it, using the  tag. I could alternately strike something out using the  tag, or strike something out using the  tag. So many choices, which I emphasize using the  tag. Just to clarify, this is some inserted text, that I’ll highlight using the  tag.

Need to display completely unformatted text, such as a large block of code? Use the 
 tag, which lets you display:
#container {
	float: left;
	margin: 0 -240px 0 0;
	width: 100%;
}
Want to quote the WordPress tagline Code is Poetry? Use the  tag to add quotes around it. This is strong text (otherwise known as bold), using the  tag.

Need to write H₂O or E = MC²? You may find great use for _subscripting text using the  tag, or for ^{superscripting} text using the  tag. Need to call out a variable? Use the  tag.
Div and Span Tests

Lorem ipsum dolor sit amet, consectetuer adipiscing elit.
This is a div with “myclass” class, inside of another div, using the  tag.
Sed odio nibh, tincidunt adipiscing, pretium nec, tincidunt id, enim. Fusce scelerisque nunc vitae nisl.

Lorem ipsum dolor sit amet, consectetuer adipiscing elit. This is a span inside of a paragraph, using the  tag. Sed odio nibh, tincidunt adipiscing, pretium nec, tincidunt id, enim. Fusce scelerisque nunc vitae nisl.
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